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We have returned, and comments are reactivated.
We have returned, and comments are reactivated.
Greetings from beautiful, noisy New Orleans! We’re honeymooning here until the end of the week, which is part of the reason you can’t comment right now (though we’re still checking emails at least periodically if you’re dying to tell us something). So don’t expect much in the way of posting, since I think I’ll be restricting my close reading skills to menus.
Anyway, I’m writing for a few reasons, one of which is to let you know that we’ll be moving to a new hosting service when we get back to Kentucky, which shouldn’t result in more than a little downtime, and that we’ll be getting a new look/structure soon. But also it’s been almost exactly a year since I started writing on the current incarnation of Peiratikos and it’s been an eventful year. The newer archive system will, I hope, be a little more reader-friendly, but I spent some time a few days ago reading through the current archive and enjoyed seeing how much we’ve written (not a lot lately) and how I’ve been able to interact with some of our readers and other bloggers.
When I started writing about comics here, I thought I’d focus on two topics that were close to me personally and theoretically at the time, what I called “creation of self through narrative” and the way that people feel justified in the rightness of the cruel and hurtful things they do. I did talk about these a lot, although never as much as I expected to, and I was more successful when ignoring things like that and talking about texts directly. That will be something to keep in mind as I start the next year, in which I also have to remember not to write so often about how much I hate fanboys.
But what I find really interesting is that the three books that would make my list for being the most moving in their respective categories aren’t really about creation of self and don’t deal with self-centered horribleness. Instead what Seaguy, Scott Pilgrim’s Precious Little Life, and Enki Bilal’s Nikopol Trilogy share (at least as it seems to me now, though it may not by next January) is a naive or ignorant protagonist concertedly finding a path for himself in a well-realized world that is not our own. While a happy new marriage isn’t (I hope!) a bizarre dystopia or a video-game-fantastic reality, it’s an interesting start to a new year in which I plan to have lots of new things to say.
And last of all I want to thank all the readers who’ve responded to Steven’s or my posts (and who can’t now, ha ha!) and forced us to clarify our thinking or move in new directions or generally regret ever having written about Kill Bill, because there were plenty of times when I wanted to just stop writing altogether, and it was both not wanting to leave Steven alone on the blog and knowing that there were people who read and liked (or maybe also hated) me that kept me from being able to sever myself, and now I’m glad I didn’t give in. And I think the readers who don’t comment, some of whom I know and many of whom I never will, because much of the beauty of this whole endeavor is that it does let my words move out and make connections I may never recognize. While I’ve often been a bad blogger when it comes to regular updates, it’s been a good year, and I’m grateful for all the good parts and pushing for more good and more (good) blogging in the year to come.
Over the last couple days, Peiratikos has been inundated with over 200 comment spams (none of which made it onto the blog, thanks to WordPress). We’re going out of town next week, and to save ourselves the trouble of deleting millions of spam comments during our vacation or after we return, we’re disabling comments entirely until next Friday.
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Copyright © 2003-2009 Rose Curtin and Steven Berg. Published under a Creative Commons License